Elemental Talismanic Magick

Elemental Talismanic Magick Cover
by Frater Almost Ist Degree

The following is a crude outline which can be used to create a talisman based upon the Enochian system of Elemental ТKeys.У It is very important to remember that the Enochian System, while highly flexible in itХs usage, is still perhaps THE most potent magical system in existence today. (I could be wrong, but heyЙ. Better safe than sorry, right?)

If you find this particular system appealing to you, feel free to use it as you will. If, however, you are a strict Enochian purist and dislike my simplified method of opening the spheres, feel free to modify this system to your own likingЙ. After all, magick is a subjective science and we, as magicians, can not afford to be too pre-disposed to our own little theories and practices.

I) Banishments.

A) The Lesser Banishing Ritual of the Pentagram.
B) The Lesser Banishing of the Hexagram.
C) Any purifications or consecrations that suit your will.

II) The Raising of Pure Magical Energy. (Building Magical Momentum)

A) The Opening by Watchtower.
B) Any similar ritual as the Opening by Watchtower which is designed to raise a ТvortexУ of energy for the magicianХs usage of and working with.

III) The Opening of a Sphere.

A) Remember.

Always call the spirits to you in this particular fashion of working.

B) Use East for Air, South for Fire, West for Water, and North for Earth.
C) Use spirit pentagram active or passive and the names of ТAHIHУ or ТAGLAУ respectively. Also use the Enochian name of the Element being used.
D) Use the Invoking pentagram of the particular element with the God name ruling that element and the name of the Arch-Angel.
E) Use a preliminary invocation involving the Three Names of God upon the coresponding Banner and the name of the King set over the Element. This is very subjective and it is suggested that the Invocations given in Liber LXXXIX be used here.

IV) The appropriate key is given.

A) Use the appropriate key coresponding to the element that you are working with in order to fully conjure forth the desired elemental powers. If you will, you may use the English equivalent of the keys so as to save time and/or sanity.
B) Pause for a minute or two to feel the invoked force and, via visualization, circulate the invoked element throughout your body of light.
C) Declare that the spirits of the element have been duly invoked.

V) Consecration of the Talisman.

A) Move behind your altar and face the quadrant that you are working with. In the center of the altar should be your talisman/amulet and it should bear upon it all of the appropriate sigils, runes, etc.
B) Lifting the talisman from the altar, hold it so that the front (?) of it is facing the quadrant previously invoked. Hold it on high and visualize the energies previously drawn into your sphere as flowing through yourself and into the Talisman. Here
you must now state the purpose of the Talisman 10 times.
C) Once your talisman ТfeelsУ charged, place it back upon the altar and, using your banishing dagger or your right index finger, trace above it a large, invoking earth pentagram while vibrating the God-name set over the element you are working with. Do this exactly 10 times.
D) Place the talisman in a bag and set it to the side of the altar that your coresponding elemental tool is near.

VI) Closings and further banishments.

A) Close the sphere by tracing the appropriate banishing elemental and spirit pentagrams with the previously used God- names.
B) Do the Closing by Watchtower or some other closing which will allow all stray or lingering energies to discipate.
C) Do the LBRH.
D) Do the LBRP.
E) Close the temple in your normal fashion.

* * * * * * * * *
Notes: The advantages of creating an elemental talisman as opposed to a planetary one are quite obvious:

1) You donХt have to worry about magical days and hours.
2) The system used can be adapted and changed for even higher and more enlightening works.
3) It is much more efficient and rapid (in my opinion) than having to go through the Golden DawnХs rigermorole of ТHaving passed the gate of the West thou, O creature, ТThou art now blahblahblah

The disadvantages to this system are:

1) The forces, being elemental in nature, are less focused when it comes to specific purposes. Thus, there is always an element of ТsurpriseУ when one makes an elemental talisman.
2) Enochiana must be studied thoroughly before one can use this system. Sure you can use the English equivalent keys but whereХs the fun in that?
3) Yes, depending on the lunar phase, you must either make it a talisman or an amulet. No doing this on the New or Full moons!

Further Notes: I have used this system and have recieved very positive results from my workings. Already the system is known to work (in my opinion at least) and the talismans created have benefited many of my friends and colleagues.

Also try this free pdf e-books:

Steven Ashe - The Picatrix The Goal Of The Wise Planetary Talismanic Magic
Benjamin Rowe - The Essential Skills Of Magick

Tags: edda hinns froda  physician england  wilson turner langford  liber  astrologo discourse vulgar  

Enochian Magick And Freemasonry

Enochian Magick And Freemasonry Cover
Enochian Magick also plays no part in Freemasonry. Enochian Magick has its roots in Elizabethan England with the work of astronomer and English court advisor Dr. John Dee (1527-1608) and his associate Sir Edward Kelley. Dee wanted to recover the wisdom he believed to be in the lost books of earlier times, including the then-fabled Book of Enoch, which he believed described a system of magic. During the years from 1581 to 1585, Dee, and later Kelley, performed "magical operations" involving fervent prayers to God and the archangels, and the use of a scrying stone. Kelly described what appeared on the stone while Dee made extensive notes.

A portion of these papers, concerning the Angelic Calls, Tablets and Liber Scientiae, were acquired with Dee’s library by Robert Cotton. This part was published in Casaubon’s A True and Faithful Relation. The earlier portions concerning the Heptarchy and Liber Loagaeth found their way into the hands of Elias Ashmole in 1672. Ashmole’s collection eventually passed to the British Library (Sloane MS 3188. 3677; Ashmole MS. 422, art. 2. &c.). These texts have nothing to do with the beliefs or practices of Freemasonry, nor with the original Enochian literature.

Also try this free pdf e-books:

Captain William Morgan - The Mysteries Of Freemasonry
John Dee - Enochian Magic Spanish Translation
Benjamin Rowe - Enochian Magick Reference

Tags: general rare pertaining  meditation with archangel  scottish database description  satan xerxes carnacki lavey  studies pagan christian  books about witches  

Models Of Magic The Information Model

Models Of Magic The Information Model Cover
The information model of magic is being developed since about 987 and there is still considerable debate about the direction it shall ultimately take. Its basic premises to date are as follows:

a) Energy as such is "dumb": it needs information on what to do; this can be so called laws of nature or direct commands.
b) Information does not have mass or energy. Thus, it is faster than light and not bound by the restrictions of the Einsteinian spacetime continuum. It can therefore be transmitted or tapped at all times and at all places. In analogy (but of course only as such!) it may be likened to quantum phenomena rather than relativistic mass-energy. It can, however, attach itself to a medium e.g. an organism or any other memory storage device.

At the start of the theoretical debate it was still believed that the postulation of morphic (or, more precisely, morphogenetic) fields as hypothesized by Rupert Sheldrake had to be an essential factor by way of explaining the mode of actual information transmittance. This, however, while still being discussed, does not appear to be strictly prerogative though it cannot be not ruled out that an act of information magic may create such fields. It does seem more probable, though, that the concept of information matrices will prove to be the most promising theory in the long run.

The application of the as yet evolving information model has led to the discipline I have termed Cybermagic (from "cybernetics" or the "science of control systems"). Contrary to the other models described above, Cybermagic does not rely on magical trance to achieve its effects. Rather, the Cybermagician activates either his own main memory banks, namely brain and spine (the Golf-club chakra, so-called because of its shape reminiscent of a golf-club) or those of the target person. The desired information is then called up and transmitted quite similarly to a copy command on an MS-DOS computer. The copy command analogy holds good insofar as the information (not having mass) is not actually "lost" in the process (as energy would be) but rather is duplicated. This is an important point as it allows for the magician to perform his magic even in a state of very low physical power, possibly even when almost completely intoxicated, as long as his basic "life support systems" are still functional and the command syntax is employed correctly.

It is, however, obvious that this technique demands a fair control of what used to be termed kundalini effects and practice has shown ever and again that a good amount of Yoga and meditation experience is a great help in achieving to Cybermagic.

Unfortunately, the full theory and practice of Cybermagic cannot be described here due to lack of space and will thus have to be the subject of a separate article to be published later. To date the main experimental research work is being done within the Magical Pact of the Illuminates of Thanateros (IOT) and some quite astounding results have already been achieved, especially in the field of language and knowledge transfer as well as magical healing.

In spite of its very modern, untraditionalist outlook the basic principles of Cybermagic may in truth well be the oldest form of magic extant. For we can, for example, find a number of reports in the East to the effect of a guru transferring all his knowledge to his successor before his death, which is usually achieved by an act of long, mutual meditation.

This goes to show that magic as a whole has always existed in many, coexisting models. What has changed, however, is the stress laid on one model or the other in the course of time.

Also try this free pdf e-books:

Solomonic Grimoires - The Magic Of Armadel
Al Selden Leif - Pagan Incense Information Pages

Tags: societas rosicrucianis  lectures delusion  stake witchcraft hunts  liber liber  life akhnaton king