Authentic Golden Dawn Of David Griffin


Authentic Golden Dawn Of David Griffin Image
Regardless of any justification for his behavior that David John
Griffin gave the news media, the questions still remain:

[regarding an included image of someone in Naza regalia]

Where did he get this NAZI regalia and WHAT possessed him to wear it
publicly in the United States on a KNOWN libral college campus? Would
anyone YOU know go out dressed for a "protest" in this manner, if so
WOULD you question his TRUE underlying motives?

Who Is David John Griffin?

(Temple Owner of the Authentic Hermetic Order of the Golden Dawn(R))

NOT ASSOCIATED WITH THE FLORIDA CORPORATION.

For a long time, people have questioned exactly who is this person
that claims to hold title and ownership over the egregore of the
Western Mystery traditions. Claiming to be the sole inheritor of early
Rosicrucian documents and the Golden Dawn and R.R. et A.C. lineage,
Griffin has had a profound influence on the Western Mystery tradition
as it is known today through his "Authentic" Hermetic Order of the
Golden Dawn(R). Based on extensive research through publicly available
archives, the following information has been gathered to provide you
extensive details on this individual's trek to spirituality and his
professed desire to unify the Golden Dawn tradition.

The reader would be advised that it is best not to merely read this,
but to follow the links provided here to make your own decisions about
the history, character, and validity of Mr. Griffin's claims. No text
from any articles is included here. The purpose of this site is to
provide links to exhisting USENET articles (the bulletin board system
now known as "newsgroups" and a popular way of discussing common
topics since the inception of the Internet) so that the user may enjoy
the freedom of sound decisions based on actual information in the
words of both Mr. Griffin and those who have known him over the years.

1. Lineage

David J. Griffin's occult training and lineage descends from Cris
Monnastre(a.k.a Pat Behman) who was a student of Israel Regardie.

2. Trademark Holder

Griffin owns registered trademarks on several items, including the
term R.R. et A.C. He now shares a trademark with Chic Cicero for the
name Golden Dawn. Ironically, prior to his application for the
trademark, Griffin publicly attacked Chic Cicero for attempting the
same thing. He opened his Golden Dawn site officially on July 19,
1997. He claims first usage of the term R.R. et A.C. on June 12, 1982
(USPTO application #2045501, search for "David Griffin" as the owner)

3. NAZI and Possible Member of Thule Group

Numerous allegations of these ties have been raised. The Thule Group,
is the mystical German society determined to invoke the anti-Christ
(and the leaders of the SS division of the Third Reich). Much can be
found about the Thule Group by searching the web. Griffin has been
publicly accused of being a NAZI and a member of Thule. In fact, R.A.
Gilbert, the noted Golden Dawn historian publicly claimed to have a
photo of Griffin in front of a NAZI flag (an article referencing this
action can be found here). One of the earliest posts of this nature,
on Sept 6, 1996 came at the heels of some intense anti-semitic and
pro-NAZI postings a few months earlier, as well as attempts to back up
his claims using the Bible (May-July, 1996).

Several people have offered compelling arguments that Mr Griffin is
not a NAZI. However, given his constant attention to filing suit
against parties, it is a wonder that he did not deal with this issue
in that manner (a possible explanation -- that the charges could be
true!).

4. Worker For Unification of the Golden Dawn

David Griffin has worked quite hard for this. In fact, he has promoted
the unity of all branches of the Golden Dawn (Jan 4, 1999). No, sorry
... he campaigned against it on April 24, 1999. On the same day, he
posted a Manifesto declaring himself the leader and heir of the entire
Golden Dawn and the R.R. et A.C. in all of its forms. The resulting
backlash is (needless to say) quite an interesting read.

It is my earnest hope that the reader has found this information quite
enlightening as to the nature of the leader of the so-called
"official" Golden Dawn.

Please note: A group doesn't have to be branded "Nazi" to be a danger
to humanity...ANY group or person who's belief is hate and who does
not consider some other person or group of persons worthy of life is a
menace to the human race.

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Trance Vision And The Threshold Of The Otherworld


Trance Vision And The Threshold Of The Otherworld Image

PART 1 CONCEPTS OF THE OTHER

Throughout Celtic story we find humans meeting the spirits in ways and places outside of or beyond common life. Gods, messengers, allies and opponents arrive among mortals bringing tales of their homes, of strange halls and wild places both near and far. In turn the tales tell of mortals who visit Other Folk. It is from these tales that we begin to understand the nature of what we often simply call the Otherworld.

The tales describe the dwellings of the Other Clans as being both very near to our mortal world and very far from our common lands. The armies of the Sidhe ride out from beneath the land. Mortals enter the courts and feasts of the Lords of the Mound, leaving behind common time and place. Other tales tell of emissaries arriving from over the sea, or of mortals who voyage, and of the lands of wonder, danger and vision that lie beyond the ocean wave.

Your studies should offer plenty of chances to read these tales. It is useful to immerse your imagination in the motifs of Celtic story. These provide raw materials with which we can build an understanding of the Celtic Otherworld.

It may be that the ancient idea of the Otherworld bears a resemblance to various metaphysical models. Those familiar with western magical systems might compare the Otherworld with the 'astral plane' or the 'etheric realm'. However, the Celtic spirit-lands don't seem to be causal to the common world in the way the 'astral' is sometimes described to be. We might find a parallel with the Dreamtime of the Australian First Peoples - a mythic, storied and ritual reality in which mortals participate along with the Gods and spirits. Hindu cosmology presents a variety of 'lokas' - worlds - in which Gods, spirits, ancestors and daemons dwell. The Norse have a similar system of Nine Realms. Celtic lore is far less specific about the number and order of the realms or worlds, though a variety of environments are described.

PART 2 VISION AND THE THRESHOLD


In this month's first exercises we will enter an imagined series of landscapes and environments. In some cases we will consciously select or design the spaces. In others we will enter visions that we do not deliberately create. We will consider this half-constructed, half-discovered imaginal world to be a Threshold, a place Between the common world and the independent reality of the Other Places. We can move our point of view, our 'presence', into this Threshold realm in a form we invent, and in the same way the Gods and spirits can create forms that move and live in that space. The forms we see (and make) in the Threshold may or may not be the 'true' forms of the spirits but that need not prevent us from speaking to them through those forms. The Threshold is a reflection both of our common world and of the Other realms beyond.

While we may consciously shape and influence it, the Threshold realm exists without our conscious making. Just as the landscapes of dream occur as if subjectively real so the places of Threshold are waiting for us when we arrive. Just as in a lucid dream we can shape events and places, but the life of the Threshold realm goes on, around or even without our conscious constructions.

PART 3 FIRST STEPS IN THE MIST


The very first Threshold technique is to learn to rise and move within an imagined point-of-view. In some spiritual systems students are taught to develop a detailed, repeating and specific 'body of vision' which serves as the seer's 'vehicle'. This does have value, but we find it best to recommend a more natural approach. Each of us carries a basic self-image and it is in that form that we can most easily approach our vision journeys.

One important trick of basic journey-work is to train yourself to keep your point-of-view located 'behind the eyes' of your vision-self. By learning to keep your point of view firmly fixed in one place and in one direction at a time you create a sense of reality in your early visions that helps you move into the Threshold realm. Your point of view may move by drifting, flying or purposeful striding but you should be careful to keep it in one place at a time in most cases.

From that beginning you can move deeper into the Threshold in a variety of ways. We will use a symbol drawn directly from Celtic story - the Mist of the Between. By passing through the vision of the thick mist so common in the ancient forests you can emerge much deeper within the Threshold realm.

By passing the Mist we seek to enter a space in which we can both discover and create a greater, more ideal Sacred Grove. In next month's lesson we will move on to the work of passing the Mist and beginning the Inner Grove. This will become a base of operations for many further visions and workings.

Recommended books (downloadable pdfs):

Jantina Helena Looijenga - Runes Around The North Sea And On The Continent
Wim Van Den Dungen - Enoch And The Day Of The End


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